Monthly Archives: October 2018

Climate Change is Class Warfare

That’s a not-entirely-novel observation by Kate Wagner, writing in The Baffler. Wagner notes that the house left standing in the wake of Hurricane Michael is the Sand Palace, a building that cost at least $400,000 and is owned by a rich radiologist. It has 40-foot-deep concrete pilings and is poured from reinforced concrete. So, yeah, it survived, even though the rest of Mexico Beach, Florida is now a ghost town, or worse, an apocalyptic wasteland. Wagner says that hurricane-proofing a house “adds roughly $30,000 to the total amount”:
This price tag almost by itself restricts future survival along much of the country’s beaches to the radiologists of the world. Yet, perhaps not surprisingly, news coverage of “the house that survived Michael” has expressed little outrage about its owners relative wealth and what it means for class and climate change, preferring instead to frame the prudence of the good doctor as a feel-better cautionary tale…. It is an urgent architectural warning to all of us that the wealthy will survive a Category 5 hurricane. The rest will be left to stare down devastation, realizing perhaps too late that climate change is class war.
This is for sure class warfare, and it goes deeper than whose house stands or falls. The cost of rebuilding is enormous and is born by us all via the insurance premiums and taxes we pay. Federal money–yours and mine–will be used to rebuild Mexico Beach but in ways that will be more conducive to the wealthy then even before. I’ve written about that in my review of Orin Pilkey’s book, Retreat from a Rising Sea.

Jack London and Louis-Auguste Blanqui

Could Jack London have read Louis-Auguste Blanqui’s Eternity by the Stars?

London, a well-known socialist, wrote The Star Rover, published in 1915. It’s an early science fiction novel, the narrative delivered by a professor serving life in San Quentin for murder. Tortured by prison guards and squeezed into “the jacket,” Professor Standing “escapes” via trance that enables him to walk among the stars and visit his many previous lifetimes. So, star walking and reincarnation are themes in this novel.

Blanqui was a famous French revolutionary, a socialist who was imprisoned “for his role in the socialist movement that would lead to the Paris Commune of 1871,” according to a piece by Paul Halpern (a professor!) in Aeon called “Time after Time.” Eternity by the Stars was published in 1872.

As Blanqui looked up at the night sky [from his prison cell], he found comfort in the possibility of other worlds. While life on Earth is fleeting… we might take solace in the notion that myriad replicas of our planet are brimming with similar creatures – that all events, he said, ‘that have taken place or that are yet to take place on our globe, before it dies, take place in exactly the same way on its billions of duplicates’. Might certain souls be imprisoned on these faraway worlds, too? Perhaps. But Blanqui held out hope that, through chance mutations, those who are unjustly jailed down here on Earth might there walk free.

I don’t know if London read French or if he was familiar with Blanqui, but he did join the Socialist Party in 1896. London was born four years after Blanqui’s Stars was first published, but that doesn’t mean that London didn’t at some point see it or hear about it. And, perhaps tellingly, he was accused of plagiarism on a number of occasions.

I’m no London scholar, but just as London’s The Iron Heel influences Orwell’s 1984, the two socialists, Blanqui and London, might have had a intellectual connection. He is said to have been largely self-educated but, in Oakland, he met a librarian who seems to have acted as a mentor and literary guide. So who knows what he might have read as a kid or discussed with fellow travelers as adventured around the world.